Tuesday, November 24, 2009

The Souls of our Departed Legionaries


Handbook:Page 103

As we prayed around the grave of Fr. Herman, the much loved Spiritual director of this Curia, I mused that: More than most perhaps, Legionaries pray: Holy Mary Mother of God pray for us sinners now and at the hour of our death. The Handbook reminds us that “through all eternity—Legion membership will last. ‘Now at last confirmed in Legionary service.”
What a tribute! What a reward! Well done good and faithful servant. Enter into the joy of your Master.

In one of his talks on the subject of Death and the hereafter, Frank Duff asks himself why people are afraid of death. It must be he suggests they are motivated by fear rather than by the goodness and the love of God. They may too think that heaven excludes the pleasures they knew here on earth and that all there will be to do in heaven is to play harps and sing hymns. “I have to confess,” he says that if I were thrown back on these employments, I would not feel any attraction to Heaven myself. I cannot join any more in that popular item; I’ll sing a hymn to Mary, because I have now sung it ten thousand times and I’m tired of it.”

From his experience in the Morning Star Hostel, he discovered that the men there might not have thought heaven to be a place they feel at home in. He came across a group of them looking at the notice board with the record of the former residents who had died: One of those peering at the list cried out: “If all them fellas is up in heaven, it must be a hell of rough joint !”

Frank goes on to say that anything that gave us real joy here on earth will be present in heaven but in a higher and more refined and beautiful manner than we could ever dream of. He places particular stress on the ardent longing to meet our beloved ones again. “We will embrace our again in a union that will never cease or grown stale--- no distress or departure—nothing but a blissful encounter that will last for all eternity.

The final remark Frank makes is indicative of his understanding of the divine power that he brought to bear on his own Legionary service here on earth, and which he holds out to every true Legionary: We will see all, know all, have all. We will be able to do all, because living in God we will be given entry into his power. We will play with his power as a child would play with toys.

Thursday, October 15, 2009


Frank Duff was once asked how to be a good Legionary. His reply was: first study the Handbook of the Legion. If you want to do good through the Legion, you must first know it. You cannot work the system unless you understand it. The Handbook is a short document. You could get through it quickly. Imagine any student being told that he can learn all the essentials of his science in about 300 pages. In one week he would have it off by heart.

Imbibe not only the doctrine but the mentality of the Legion” He frequently spoke of Veronica O’Brien, Secretary to Archbishop Suenens, who was given a copy of the Handbook. She took it with her to Notre Dame Cathedral in Paris and sat before the Blessed Sacrament and read it from beginning to end.

Secondly, Frank said: “Concentrate on a faithful service to your praesidium. Make the work assigned to you a further means of understanding the doctrine. The doctrine is the root the work is the flower. They cannot be separated. The doing of the work must be a deliberate practice of the doctrine.

When you have become a faithful member do something, that may seem to be really drastic. Go on the Peregrinatio pro Christo. Give up a holiday and your holiday-money to a Legionary enterprise. When you have been through one such venture as that you are a changed person. You will have learned the grave need there is for people to do apostolic work and you will have learned your own power. You will realise your capacity.”

With regard to officership in the Legion, Frank has very strong words. “They should get their priorities right and enquire if the things which prevent their becoming officers are so important that they should be given precedence. They should make the time for what is notable and important.

How often one hears it said: If you want a job done, ask a busy person. Becoming an officer however, is more than a matter of taking on a job. It is a vocation -- a distinct call from above. It is at once a privilege and a response to God. One should respond to it as Mary did, saying: Behold the Handmaid of the Lord. Be it done unto me according to your word. And one can expect the answer from above: Well done good and faithful servant. Because you have been faithful in small things, I will set you over greater things. Enter into the joy of your Master.


Wednesday, August 12, 2009

The Covenant heart of the Eucharist


It is the term Covenant that is most deeply rooted in Scripture and that opens up so much breath of spirituality for our souls. It furnishes too, a high and wide horizon for the apostolate.
That is why I have chosen to write these lines for my allocutio to the Legion of Mary.

At the consecration of the chalice, the priest says: This is the cup of my blood, the blood of the new and everlasting covenant. That echoes Moses' words in ratifying the ancient Mt. Sinai Covenant. Behold the blood of the Covenant!
Exodus. 24:7-8
Then he (Moses) took the book of the covenant, and read it in the hearing of the people; and they said, All that the Lord has spoken we will do, and we will be obedient. And Moses took the blood and threw it upon the people, and said, Behold the blood of the covenant which the Lord has made with you in accordance with all these words

At Mass, we express that same obedience and response to the covenant when we say Amen. When the host is offered and we say Amen, what we are doing is saying our Yes to the Covenant in his blood. This goes beyond the mere reception of a gift. There is a mutual self-giving at the heart of the Sacrament.

No need to be afraid of the term Covenant: Rather, must it be one that comforts and assures us: As we read in Exodus; 19:3-5: You yourselves have seen what I did to Egypt, and how I carried you on eagles wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession.

Covenant comes from the Latin and means coming together, bonding as in marriage: In marriage we have the sharing of gifts and possessions-- this gold and silver, I thee give. But going deeper, it is an exchange and sharing of persons. This is my Body given up for you.

A covenant is not imposed. It has to agreed and entered into. In the Eucharist not only does Christ offer Himself freely and fully, but we are called to reciprocate with the same gift of self. In receiving the Christ's Body in the Eucharist we are entering into a covenant, agreeing to reciprocate that gift. When Jesus gives His body, blood, soul and divinity to us, we give our body, blood, soul and humanity to Him.

Wednesday, July 15, 2009

The Secret of Meditation


Our Lady gave an interesting instruction to the Children of Fatima-- one that is often overlooked: She said: Learn to read and then I’ll tell you what else I want. Implicit in that statement is a call to read the Scriptures, the living word of God. One of the great sources of the divine healing is the life-giving word of God. Take one of the quotations below and ponder it in your heart. You could spend the whole time of prayer, simply turning one of these sacred words or phrases over in the silence of your heart. This is the secret of meditation.

Perfect love casts out fear. 1 Jo.4:18

Abide in my love Jo.15,10

Those who love me... my Father will love them
and we will come to them
and make our home with them. Jo.14,23

Know that I am with you always:
yes, even to the end of time. Mat. 28.20

With God all things are possible. Mk. 10:27

Cast all your care upon Him,
for he cares for you. 1 Pet. 5: 7

Come to me, all you who labour
and are heavy laden
and I will give you rest. Mat.11 :28

Behold the handmaid of the Lord.
Be it done unto me
according to your word. Lk.1.38

My heart is not proud, O Lord,
my eyes are not haughty;
I do not concern myself with great matters
or things too wonderful for me.

But I have stilled and quieted my soul;
like a weaned child with its mother,
like a weaned child is my soul within me.

O Israel, put your hope in the Lord
both now and for evermore. Ps.131

The Dominican Mass of the Rosary

The Rosary in former times was understood as a Proclamation of the Gospel. Lacordaire, the famous French Dominican Preacher spoke of the Rosary as L’evangile a genoux,-- The Gospel on its knees!


Up to the reform of the Liturgy that went with Vatican 2, the Dominican Missal had a special Votive Mass text, known as The Privileged Mass of the Rosary. The particular Gospel for that Mass seemed at the time, perplexing to some. They would have thought it should have been the Annunciation story or something like that. As is being stressed once again in these days, the mysteries of the Rosary are scripturally based and are the seeds that produce a harvest, one hundred fold.


Commenting on the Gospel text, Jesus addresses his disciples in these words: "To you it has been granted to know the mysteries of the kingdom of heaven…” Dominican friars known as the Order of Preachers, would have been mindful of this text as they used the mysteries of the Rosary as a means of proclaiming the Gospel.


Any authentic Rosary apostolate should lay claim to the old adage: The Rosary is a method of preaching as well as form of prayer. The Latin phrase to be found in older works is delightfully precise: Rosarium magis est modus praedicandi quam orandi. Little wonder that a Dominican at profession is solemnly clothed with the beads and reminded in the words of Our Lady to St.Dominic: Go, preach my rosary.

Tuesday, July 14, 2009

Make my House a house of prayer


One of the strongest words spoken by Jesus, was: My house will be a house of prayer. Lk19:46 He said it as he drove the traders from the Temple in Jerusalem. But we can apply the words to our own house or to the home of our heart.

Before leaving Ireland, Pope John Paul made this fervent plea: My wish is that every home would once again be a home of prayer. We are more than willing to make provision for those of our household. We see to it that our children have adequate shelter, food and education. We would not neglect anything that was for their material welfare.

What of the spiritual food and formation they hunger for? A house without prayer is a house without heart. Let’s put new hearts into our homes.

Below are set out a few ideas that may be helpful in providing for the hunger and thirst that must be satisfied. Ask the Holy Spirit to guide you.
Stepping stones to Stillness
It is not necessary to be all the time saying prayers aloud. With all the bustle and noise that fills so much of our lives, there is a great need for silence. This can prove a healing remedy for mind and heart and soul and it can be a precious means towards building unity and peace in the home

The prayer on which all prayer rests is the Lord’s own prayer. Each phrase is a stepping stone to the Father who cares for us. It might be good to take one word at a time and rest in it. Father, thy name, thy kingdom, thy will. Cease thinking of your own name. Let go of the concerns of your personal kingdom. Surrender your will to the gracious will of the Father. Be still and know that I am God. Do not try to think things out. Do not try to read other people's thoughts, or trouble yourself with plans for the future. Do not burden yourself with disturbing and distracting detail. Leave those things for their own time, and to those whose task it is to care about such matters.

Likwise in the Hail Mary, you could find rest in the words of acceptance that Our Lady spoke: Be it done unto me according to your word. And in the Glory be you let the glory of God take over the little glory that yoo so often cling to. What is being suggested here, is that you find time to be silent and still. Rest from simply saying prayers to enjoying the Lord and delighting in his presence. Just as we long to sit in silence with those we love, so should we find delight in being still with the Lord.

This lingering in love with the Lord is the secret of meditation. Rest in my love and lose yourself in my presence. You know how friends linger in love, and long to sit in stillness and silence. When you turn to a mystery of the Rosary, be silent and still before you say the decade. Let its fragrance fill your home and your heart with its grace.

Mary our Advocate


I will send you another Advocate: The text refers primarily to the Holy Spirit, but it is applied to Mary as the Bride of the Spirit and the intercessor with the Lord on our behalf. Like the role of a Barrister who pleads one’s cause before the judge and jury, the most ancient title for Mary is that of Advocate. St. Irenaeus-the first half 2nd century writes: Whereas Eve had disobeyed God, Mary was persuaded to obey God, that the Virgin Mary might become advocate of the virgin Eve."

This role is foreshadowed in the OT. The mother of the king the Gebirah, literally, Great Lady held the exalted office of Queen Mother. Because the kings of Israel normally had numerous wives, the mother of the king was chosen to be the queen. The Gebirah or First Lady of the realm assisted the king in ruling the kingdom. The office and authority of the queen mother in her close relationship to the king made her the strongest advocate to the King the prime intercessor. No one had more intercessory power than the queen mother, who had her own throne at his right side. She it was, who enjoyed the role of choosing the successor to the king, so that this was no mere honorary title. It was one of authority and immense power.

Observe the response of King Solomon (who had 700 wives,) to his mother Bathsheba: The king bowed down to her and had a seat brought for her. She sat on his right. He said to her, Ask anything you wish. I will deny you nothing”1 Kings 2: 19-20) What encouragement for us, to know that the Lord of Heaven speaks such words to the Mary our Advocate. Let us claim them ourselves and on behalf of those for whom we intercede.

At the Annunciation Mary is becomes the new Gebirah, the Mother of the King of kings. She is to be the Advocate with the him who takes possession of the Kingdom of his father David.

At the Visitation, Elizabeth cried out Why is this granted me, that the mother of my Lord should come to me. Lk. 1:44 .The title, Mother of my Lord, the court language of the ancient is fulfilled in Mary.

The 12th century Hail Holy Queen contains the words: Turn, then, O most gracious Advocate, your eyes of mercy towards us. It is the task of Mary, Advocate for the People of God, to implore the descent of the Holy Spirit, the Paraclete, at times of special need. Since Mary's role as Advocate is inseparable from the divine action of the Spirit, it will be the Spirit and the Bride who will jointly prepare the world for the glorious return of Christ the King